In this essay we will study about Can You Do Intermittent Fasting While Pregnant? Islam is a religion of nature. Islam creates ease for its followers. This is why if a Muslim woman is pregnant, she is given permission to fast during the holy days of Ramadan, they try to understand.
Intermittent fasting means that a pregnant woman does not fast continuously for the entire month of Ramadan, but fasts some days and skips some days according to her physical condition and strength. This is a balanced and legally permissible method in which a woman can perform her duty of worship along with her health. To understand can You Do Intermittent Fasting While Pregnant? Every Muslim must read following paragraphs carefully.
In the light of the Holy Quran,:
the Almighty has instructed:
“Allah desires ease for you and does not desire hardship for you” (Al-Baqarah: 185)
In this verse, Allah Almighty has explained the principle of ease and convenience in religion.
Hadith
It was narrated from Anas bin Malik Ka’bi (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said:
“Indeed, Allah has permitted the traveler to break his fast and shorten it, and He has permitted the pregnant and sick woman to break her fast.” (Sunan Tirmidhi: 715, Sunan Abu Dawood: 2408)
Hanafi School of Thought:
According to Imam Abu Hanifa (may Allah be pleased with him), a pregnant woman can break her fast if she fears for her own safety or that of her child. Allama Kasani (may Allah be pleased with him) writes in “Bada’i’ al-Sana’i” (Volume 2, page 109): “If a pregnant woman fears harm to herself or her pregnancy, it is permissible for her to break her fast, and she will make up the missed fasts later.” Imam Sarkhasi (may Allah be pleased with him) writes in “Al-Mabsut” (Volume 3, page 95): “A pregnant woman and a sick woman can break their fast if they fear for their own safety or that of their child.”
Imam Sarkhsi (RA) writes in “Al-Mabsut” (Volume 3, Page 97): “If a pregnant woman fasts some days according to her ability and breaks some days, it is permissible, provided that they are not harmful to her health.”
Maliki School:
According to Imam Malik (RA), a pregnant woman is permitted to break her fast provided that there is a valid medical opinion. Imam Qurtubi (RA) states in “Al-Jami’ La-Ahkam Al-Quran” (Volume 2, Page 285): “If a pregnant woman fears for herself or her child, she should not fast, and she should make up for it later.” Ibn Rushd (RA) states in “Bida’at al-Mujtahid” (Volume 1, Page 245) that “A pregnant woman is permitted to break her fast on the basis of fear of harm.”
Ibn Rushd (RA) states in “Bida’at al-Mujtahid” (Volume 1, Page 248): “It is permissible for a pregnant woman to shorten her fasts; she can fast according to her ability.”
Shafi’i School:
According to Imam Shafi’i, a pregnant woman may break her fast if it is medically proven that fasting is dangerous. Imam Nawawi writes in “Al-Majmoo’ Sharh Al-Muhadhib” (Volume 6, Page 266): “If a pregnant woman fears fasting, she should break it and make up for it later.” Imam Ghazali writes in “Ihya’ Uloom Al-Din” (Volume 1, Page 243): “A pregnant woman is permitted to break her fast when there is a possibility of harm.”
Imam Nawawi writes in “Al-Majmoo’ Sharh Al-Muhadhib” (Volume 6, Page 269): “If a pregnant woman fasts sometimes and does not fast sometimes, there is no harm in it, because it is a permit.”
Hanbali School:
According to Imam Ahmad ibn Hanbal, a pregnant woman is permitted to break her fast. Ibn Qudamah states in “Al-Mughni” (Volume 3, Page 42): “A pregnant woman can break her fast if she fears for herself or her child.” Ibn Taymiyyah (may Allah be pleased with him) explains in Majmoo’ al-Fatawi (Volume 25, page 218): “It is permissible for a pregnant woman to break her fast when there is a strong possibility of harm.”
Ibn Qudamah (may Allah be pleased with him) explains in Al-Mughni (Volume 3, page 44): “It is permissible for a pregnant woman to break her fast, whether she breaks it continuously or intermittently.”
Modern Scholars’ Sayings and Scientific Aspects
According to Dr. Zafar al-Islam Siddiqui, a gynecologist: “Fasting in the first three months of pregnancy can be dangerous, as there is a risk of dehydration and hypoglycemia during this time.” He says, “Fasting in the last stages of pregnancy can also lead to complications.”
Dr. Muhammad Ali al-Bar, a Saudi medical researcher, says: “According to recent research, pregnant women must consult their doctor before fasting. Every woman’s physical condition is different.”
Professor Dr. Aisha Hamdan:
Psychologist and Islamic scholar says: “The Shariah leave should be used in the light of scientific facts. If fasting is dangerous for the mother or the child, then it is Shariah wisdom to abandon it.”
Conclusion:
The issue of fasting during pregnancy is actually a matter of striking a balance between individual health, medical conditions and spiritual requirements. The leaves that Islamic Sharia has granted to pregnant women are to protect their health and safety and that of their unborn child.
The jurists of the four schools of thought agree that it is permissible to break the fast if there is a reasonable fear that fasting will harm the mother or child.
In the modern era, we have the opportunity to make better decisions in the light of medical science. Every pregnant woman should consult both her doctor and scholars, and make a decision according to her physical condition.
It should be remembered that the principle of benefit and harm is of fundamental importance in Islam. Allah Almighty has made religion easy, and has not made it difficult or burdensome. We have learnt Can You Do Intermittent Fasting While Pregnant? In this essay.
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