Fasting is one of the fundamental pillars of Islam. Fasting is obligatory on every sane, adult, resident, and healthy Muslim man or woman. In this article, we will try to learn about the spirituality of fast.
يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
[ البقرة: 183]
O you who believe, fasting is written on you as it was written on those before you, that you may be pious
After the Holy Surah talked about retribution and the commandment, it was followed by talking about a great worship of worship that Allah – the Almighty – made a pillar of Islam, which is fasting Ramadan, and he said – Almighty – : “O you who believe, fasting is written upon you… }Fasting is a source of fasting, such as doing a source of fasting, which is in the language: holding and leaving the movement from case to case, so it is said to be fasting because it is a reluctance to speak, and from it he said – may He be exalted – informing about Maryam: “I made a vow to the Most Merciful to fast”, i.e.: silence from speaking. This shows the spirituality of Fast.
Introduction
Now we talk about the spirituality of Fast. As for fasting in the custom of sharee’ah, it is – as Mehmood al-Alusi Bagdadi says – holding on to special things on a special face at a specific time from those who have special characteristics.
When fast imposed:
Allah imposed on Muslims the fasting of the month of Ramadan in the month of Sha’baan of the second year of the Hijrah and was promised by the Prophet (peace and blessings of Allah be upon him) as one of the five pillars of Islam Ramadan.
With regard to fasting for the mental covenant, the Arabs knew fasting, for it was narrated in the two Sahihs that ‘Aishah said: “The Day of Ashura was a day when the Quraish and the pre-Islamic era fasted.”
The analogy in the saying of the Almighty: “As it was written on those before you” is due to the origin of the affirmative and obligatory fasting.
That is, the worship of fasting was written and obligatory on previous nations, but in a way that only Allah knows, as there is no saheeh text from the Messenger of Allah (peace and blessings of Allah be upon him) in which he shows us how the previous nations fasted against the Islamic Ummah.
It was said that the analogy is due to the time and destiny of fasting, for it was narrated from Mujahid that he said: Allah, the Almighty, has written fasting for the month of Ramadan for every nation.
And the word “as” in the saying of the Almighty: “As it was written on those before you” in a place erected on the source, i.e.: fasting is obligatory for you as it was imposed on those before you.
One of the benefits of this analogy is to pay attention to this worship and to mention it because it was prescribed by the followers of the Prophet (peace and blessings of Allah be upon him) and by the followers of the Messengers who preceded him in calling for the monotheism of Allah, and this requires the abundance of its reward and the permanence of its righteousness.
It is also one of the benefits of facilitating this worship for Muslims, because the hard thing reduces its hardship for a person when he knows that others have performed it before him.
The third benefit of this analogy is to arouse determination and enthusiasm to promote this worship, so that they are not negligent in performing it, but they must perform it with more force than those who preceded them, because the Islamic Ummah has been described by the Almighty as the best nation that was brought out to people, and this charity requires them to be active in what Allah has assigned them to perform in terms of worship.
And he said: “Perhaps you are fearful” is a sentence of explanation that was brought to explain the wisdom of the legality of fasting, as if – Almighty – he says to his faithful servants: We imposed fasting on you as we imposed it on those before you, so that by performing this obligation you may obtain the degree of piety and fear of Allah, and thus you will be among those whom Allah is pleased with and pleased with Him.
There is no doubt that this obligatory duty elevates its owner to the highest when he performs it according to its etiquette and conditions, and it is sufficient that the Messenger (peace and blessings of Allah be upon him) said regarding fasting: “Fasting is a paradise”, i.e.: prevention.
Fasting is a prevention against falling into sins, a protection against the torment of the Hereafter, and a prevention against ills and diseases arising from excessive consumption of certain foods and drinks.
And he said: “A few days”, i.e., a few aids by counting or a few, because a little is easy to count, so it is counted, and a lot is taken arbitrarily.
What is meant by these few days is the month of Ramadan according to the majority of scholars.
They said: And his report is that – Glory be to Him – he said first { it is written on you to fast } and this is possible for a day and two days and then he showed it by saying: { a few days } so some possibility was removed and then he showed it by saying: { the month of Ramadan in which the Qur’an was revealed } In this order it is possible to make the few days in particular the month of Ramadan, and if possible there is no way to carry it on others.
Rather, he expressed Ramadan days, which are the gathering of a few, and described as numbered, which is the collection of a few – also – in order to trivialize his order on those in charge, and to notice to them that Allah – the Almighty – has imposed on them only what is in their power and ability.
It was said that what is meant by the few days is not Ramadan, and they mentioned that what is meant by them is three days of each month, which are the thirteenth, fourteenth and fifteenth white days, in addition to the day of ‘Ashura.
Conclusion
Then it was abrogated that it is obligatory to fast in the month of Ramadan. He can get the spirituality of Fast. What is adopted among the scholars is the first view, because – as Imam al-Razi sa id – there is no reason to induce it against others, and the statement that abrogation is an increase for which there is no evidence.
Recommended For You:
