In this article we will read about Can We Touch Private Parts during Fasting? Fasting is one of the fundamental pillars of Islam, which is not only a physical act of worship but also a means of spiritual purification. Touching the private parts (shame) while fasting is an issue on which there is disagreement among the four Imams. Let us present a detailed review of it with complete references.
Hanafi School: Ruling on Makruh Tahrimi
Ruling: According to Imam Abu Hanifa (may Allah have mercy on him), touching the private parts directly without any need is Makruh Tahrimi.
To understand the topic of Can We Touch Private Parts during Fasting? We must read given blow lines with carefully. In the commentary on the commentary on the verses of the Qur’an (Mulla Ali Qari, vol. 3, p. 342, Dar al-Kuttub al-Ilmiyah, 2001), it is stated: “And the Hanifah said: It is permissible for the fasting person to touch his private parts with his private parts.”
Al-Hindiyyah (Fatawa al-Alamgiri, vol. 1, p. 202, Dar al-Ihya’ al-Turaht al-Arabi, 1986) states: “It is permissible for the fasting person to touch his private parts with his private parts.”
Explanation: According to the Hanafi School, this action does not invalidate the fast, but it contradicts the sanctity of the fast because it can arouse lust.
Maliki School:
Ejaculation invalidates the fast
Ruling: According to Imam Malik, if ejaculation occurs due to touching, the fast is invalidated.
In the Muwatta of Imam Malik (Kitab al-Sayyam, Chapter on what has come in the direction of the Qibla for the fasting person, Hadith 247, Dar al-Gharb al-Islami, 1994), it is stated: “Whoever is safe with his hand during the night of Ramadan, he breaks the fast.”
In al-Sharh al-Kabir (Ladardir, Vol. 1, p. 523, Dar al-Fikr, 1992), it is stated: “If he touches his private parts, he will ejaculate.”
Explanation: According to the Maliki School, touching alone does not break the fast, but if it results in ejaculation, the fast is invalidated and qadha is obligatory.
Shafi’i school: Makruh with lust
Ruling: According to Imam Shafi’i (may Allah have mercy on him), touching without lust is permissible, but touching with lust is Makruh.
Al-Umm (Imam Shafi’i, vol. 2, p. 105, Dar al-Ma’rifah, 1990) states: “If one touches his private parts without desire, it does not invalidate his fast.” Mughni al-Muhtaaj (Sharbiny, vol. 1, p. 448, Dar al-Kuttub al-Ilmiyah, 1995) states: “Even if one touches his private parts with desire, it is not permissible to do so, and it does not break the fast.” Explanation: According to the Shafi’i school, touching does not invalidate the fast, whether or not one ejaculates, but touching with desire is not permissible.
Hanbali school:
Corruption in the case of ejaculation Ruling: According to Imam Ahmad ibn Hanbal (may Allah have mercy on him), touching with desire invalidates the fast if one ejaculates. Al-Mughni (Ibn Qudamah, vol. 3, p. 42, Dar al-Alam al-Kutbah, 1997) states: “If he ejaculates, then he breaks the fast.”
Kashaf al-Qina’ (Al-Bahuti, vol. 2, p. 318, Dar al-Kutbah al-Ilamiyah, 2000) states: “And whoever touches his private parts, then he breaks the fast.”
Explanation: According to the Hanbali School, touching without desire does not invalidate the fast, but touching with desire and ejaculation breaks the fast.
A comprehensive review of the Sharia ruling
Keeping all these opinions in mind, the following conclusions can be drawn:
Consensus points:
All Imams agree that if ejaculation occurs as a result of touching, the fast is invalidated (except for the Hanafi School, who only consider it makruh).
All schools of thought agree that it is better to refrain from this act unnecessarily.
Consensus points:
Ruling on touching without ejaculation: Makruh according to the Hanafi school, Makruh according to the Shafi School only with lust, permissible according to the Maliki and Hanbali schools.
Criteria for invalidating the fast: The Hanafi and Shafi schools do not consider ejaculation to be a condition for invalidating the fast, while the Maliki and Hanbali schools consider ejaculation to be a condition for invalidating the fast.
Precautionary measures:
It is better for the fasting person to avoid all actions that may affect the spiritual quality of his fast. The Messenger of Allah (peace and blessings of Allah be upon him) said: “Fasting is a shield, so let the fasting person not indulge in idle talk and ignorant acts.” (Bukhari, Hadith 1894)
Modern Issues:
If touching is necessary during a medical examination or treatment, it is permissible according to all schools of thought, provided that there is no element of lust.
Conclusion:
The ruling on touching private parts while fasting differs among different schools of thought. The Hanafi and Shafi’i schools have declared it makruh, while the Maliki and Hanbali schools hold that ejaculation invalidates the fast.
The path of caution and piety is for the fasting person to avoid all actions that may undermine the sanctity of his fast. In this article we have learnt about Can We Touch Private Parts During Fasting?
May Allah Almighty grant us the ability to understand the true spirit of fasting and to act upon it? Amen, O Lord of the Worlds.
Dear brothers and sisters,
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